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By
Anindita Ramaswamy
Pastapur
is a nondescript, unassuming village in Andhra
Pradesh's Medak district, but it creates a lot
of news. Its own news. And all this is made possible
by a band of "barefoot" reporters and
editors who are women, poor, illiterate and dalit,
but tell their unique stories through video and
radio
with an uncommon passion.
Medak's
Zaheerabad area is home to poor farmers and landless
labourers, a majority of whom are dalits and are
at the bottom of India's insidious caste ladder.
But many of the women here turn every single caste
and gender stereotype on its head. Articulate,
curious and brutally frank, they arm themselves
with Canon cameras to report on issues that are
important to them and their communities, with
tremendous confidence and an unwavering determination.
It
was through an initiative of the Deccan Development
Society (DDS), that the women received the encouragement
and training to report news about issues such
as health, family problems, crop failure, poor
rains and domestic violence.
DDS
director PV Satheesh capitalised on the strong
oral tradition in the community. "For me
the possibility of providing video and audio technologies
as a means of expression for disadvantaged rural
women was an exciting idea," he is quoted
as saying on the DDS website.
For
more than 20 years, DDS' work has focused on regenerating
rural livelihoods by combining indigenous farming
knowledge, eco-friendly technology and gender
justice. Its strength is its women's "sanghams"
or voluntary associations of the poor in about
75 villages around Zaheerabad.
According
to Satheesh, DDS conducted four-day video training
workshops over a 10-month period starting in 1998
for about 10 dalit women between the
ages of 16-35. Their motivation was varied. While
L . Mallamma said she wanted issues that affected
their lives to be known to the outside world, P.
Narsamma said she would like to communicate with
women in other "sanghams." Others, like
B. Nagamma, said they were eager to enjoy the
simple pleasure of recording important events like
marriages.
The
seven women who completed all the workshops learnt
about the different parts of a video camcorder,
how to use a tripod and shoot, the principles
of composing a picture, aspects like camera distance,
angle and movement, sound recording and editing
on a VHS system.
One
October, Narsamma did a dramatic report on the
damage to crops caused by heavy rain. Shetold
her story standing in ankle-deep water, surrounded
by blackened, soggy crops and spoke eloquently
about the destruction of "bajra" and
"jowar." Her report was aired on the
regional channel of the state-owned Doordarshan
television network, as well as on the privately-owned
ETV channel.
Not
being able to read and write has not been a barrier
for the women, who quickly mastered the technology
for communicating over video and radio. DDS' Community
Media Trust, which opened on 15 October 2001,
grew out of the desire of more than 5,000 "sangham"
members who wanted control over their own media.
When
NWMI members visited the trust office, Narsamma
told us that because none of them is literate,
they can speak freely and in their own language.
People who come from outside, such as city reporters,
do not understand either their language or their
lives. According to her, dalit women videographers
could approach people in their villages easily
because they had their trust and they told stories
that were important and relevant to them all.
The
women have made more than 100 films on issues ranging
from food and seed
sovereignty to urban displacement and water. Right
through, they maintain a quiet sense of humour,
and the ability to laugh at others. In a 9.5 minute
film entitled "Sangham Shot," the women
describe how they learnt to shoot videos. Narsamma
explains that in mainstream films the camera looks
down on rural people, in what she calls the "Patel
Shot". But the dalit women have a more equitable
style of filming, where the camera looks at the
subject as an equal. This is called the "Sangham
Shot".
Some
women trained to run a radio station. The community
FM radio centre began operations in 1996 with
a 100-watt transmitter. It has a 30-km radius
and can cover up to 100 villages. Supported by
Unesco as part of its "Women Speak to Women"
project, it is broadcast from an eco-friendly
studio with programmes on gender, education, agriculture,
health, tips for weeding and cropping.
When
Unesco officials first met the women in 1996 they
spoke about why the radio project was important
to them and what its content would be: "If
we are talking on our radio about our group's
experiences, we will speak about where we bought
goats, how we took care of them, what our problems
were, how we solved them and how we made profits
from this," said Sidddamma. Mainstream radio
has no time for these details. They only talk
in broad terms. For the poor this broadness has
no meaning. They need (micro) experiences. Our
radio can do this effectively. As we share these
experiences we also get other women's support
in the work that we are doing," she was quoted
as saying on the DDS website.
Pushpalata
said, "We are always talking about marginalised
grains, marginalised people, marginalised language
and marginalised issues. This is the reason we
should have our own radio to allow us to discuss
our issues."
NWMI
goes to Pastapur
NWMI members who had attended the third national
meeting of the network in Hyderabad on 21
and 22 January travelled to Pastapur on 23
January to meet and interact with rural media
colleagues. The group's first stop was at
Cafe Ethnic, a one-year-old restaurant in
Zaheerabad run by a cooperative facilitated
by the Deccan Development Society (DDS),
a 20-year-old grassroots organisation working
with women's Sanghams (voluntary village-level
associations of women from socially and economically
disadvantaged communities). The restaurant,
which serves healthy, tasty food made with
nutritious millets indigenous grains
rather than rice or wheat, represents
another step in the organisation's efforts
to ensure both food security and food sovereignty
for the poor and to work towards right to
autonomy over food production.
The second stop was at Nyalkal, where the
month-long Jathara (mobile biodiversity festival)
initiated by DDS six years ago was underway
that day. The
idea of the Jathara is to enable rural communities
to showcase, celebrate and promote the rich
agricultural diversity of their region and
the self-sufficiency it allows even in a semi-arid,
drought-prone area.
The
next appointment was with Gangawar Anjamma,
a community seed keeper, who showed the visitors
her collection of seeds and spoke about the
difference that local seed banks such as hers
had made to her own life and livelihood as
well as those of fellow farmers in the area.
Participants also visited a seed "museum"
at Machnoor, where an astonishing variety
of seeds are kept on display. These initiatives
are part of DDS' attempt to establish people's
right to autonomy over seeds, which is connected
to autonomy over food production, natural
resources and markets.
Then
came the highlight of the day: the visit
to the DDS Community Media Centre to meet
the grassroots media women who have embarked
on a journey towards autonomous media. The
group saw three films made by the women
and visited their video production centre.
In the process of talking about their media
work, the women provided a clear-eyed, thought-provoking
critique of mainstream media. The media
initiatives are meant to promote the concept
of people's right to autonomy over media.
Unfortunately, the NWMI team was unable
to meet the women working with community
radio because they were busy covering the
Jathara. However it did pay a visit to their
radio station in Machnoor.
The final visit of the day was to a cooperative
making organic jaggery and thereby providing
life skills education, employment and income
to boys and girls studying at the Pacha
Saale (Green School) run by DDS in Machnoor.
The freshly made molasses offered to the
group brought the highly enjoyable and educative
field trip to a sweet and satisfactory end.
A.J
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